Monday, April 30, 2012

Portent

Courage mes gars:
La guerre est proche.

I plant my little plot of beans,
I sit beneath my cyprus tree;
I do not know what trouble means,
I cultivate tranquillity . . .
But as to-day my walk I made
In all serenity and cheer,
I saw cut in an agave blade:
"Courage, my comrades, war is near!"

Seward I went, my feet were slow,
Awhile I dowsed upon the shore;
And then I roused with fear for lo!
I saw six grisly ships of war.
A grim, grey line of might and dread
Against the skyline looming sheer:
With horror to myself I said:
"Courage, my comrades, war is near!"

I saw my cottage on the hill
With rambling roses round the door;
It was so peaceful and so still
I sighed . . . and then it was no more.
A flash of flame, a rubble heap;
I cried aloud with woe and fear . . .
And wok myself from troubled sleep -
My home was safe, war was not near.

Oh, I am old, my step is frail,
My carcase bears a score of scars,
And as I climbed my homeward trail
Sadly I thought of other wars.
And when that agave leaf I saw
With vicious knife I made a blear
Of words clean-cut into the raw:
"Courage, my comrades, war is near!"

Who put hem there I do not know -
One of these rabid reds, no doubt;
But I for freedom struck my blow,
With bitter blade I scraped them out.
There now, said I, I will forget,
And smoke my pipe and drink my beer -
Yet in my mind these words were set:
"Courage, my comrades, war is near!"

"Courage, my comrades, war is near!"
I hear afar its hateful drums;
Its horrid din assails my ear:
I hope I die before it comes. . . .
Yet as into the town I go,
And listen to the rabble cheer,
I think with heart of weary woe:
War is not coming - WAR IS HERE.

The Fury Of Rainstorms

The rain drums down like red ants,
each bouncing off my window.
The ants are in great pain
and they cry out as they hit
as if their little legs were only
stitche don and their heads pasted.
And oh they bring to mind the grave,
so humble, so willing to be beat upon
with its awful lettering and
the body lying underneath
without an umbrella.
Depression is boring, I think
and I would do better to make
some soup and light up the cave.

We grow accustomed to the Dark

We grow accustomed to the Dark --
When light is put away --
As when the Neighbor holds the Lamp
To witness her Goodbye --

A Moment -- We uncertain step
For newness of the night --
Then -- fit our Vision to the Dark --
And meet the Road -- erect --

And so of larger -- Darkness --
Those Evenings of the Brain --
When not a Moon disclose a sign --
Or Star -- come out -- within --

The Bravest -- grope a little --
And sometimes hit a Tree
Directly in the Forehead --
But as they learn to see --

Either the Darkness alters --
Or something in the sight
Adjusts itself to Midnight --
And Life steps almost straight.

Senlin: His Dark Origins

Senlin sits before us, and we see him.
He smokes his pipe before us, and we hear him.
Is he small, with reddish hair,
Does he light his pipe with meditative stare,
And a pointed flame reflected in both eyes?
Is he sad and happy and foolish and wise?
Did no one see him enter the doors of the city,
Looking above him at the roofs and trees and skies?
'I stepped from a cloud', he says, 'as evening fell;
I walked on the sound of a bell;
I ran with winged heels along a gust;
Or is it true that I laughed and sprang from dust? . . .
Has no one, in a great autumnal forest,
When the wind bares the trees,
Heard the sad horn of Senlin slowly blown?
Has no one, on a mountain in the spring,
Heard Senlin sing?
Perhaps I came alone on a snow-white horse,—
Riding alone from the deep-starred night.
Perhaps I came on a ship whose sails were music,—
Sailing from moon or sun on a river of light.'

He lights his pipe with a pointed flame.
'Yet, there were many autumns before I came,
And many springs. And more will come, long after
There is no horn for me, or song, or laughter.

The city dissolves about us, and its walls
Become an ancient forest. There is no sound
Except where an old twig tires and falls;
Or a lizard among the dead leaves crawls;
Or a flutter is heard in darkness along the ground.

Has Senlin become a forest? Do we walk in Senlin?
Is Senlin the wood we walk in, —ourselves,—the world?
Senlin! we cry . . . Senlin! again . . . No answer,
Only soft broken echoes backward whirled . . .

Yet we would say: this is no wood at all,
But a small white room with a lamp upon the wall;
And Senlin, before us, pale, with reddish hair,
Lights his pipe with a meditative stare.

2

Senlin, walking beside us, swings his arms
And turns his head to look at walls and trees.
The wind comes whistling from shrill stars of winter,
The lights are jewels, black roots freeze.
'Did I, then, stretch from the bitter earth like these,
Reaching upward with slow and rigid pain
To seek, in another air, myself again?'

(Immense and solitary in a desert of rocks
Behold a bewildered oak
With white clouds screaming through its leafy brain.)
'Or was I the single ant, or tinier thing,
That crept from the rocks of buried time
And dedicated its holy life to climb
From atom to beetling atom, jagged grain to grain,
Patiently out of the darkness we call sleep
Into a hollow gigantic world of light
Thinking the sky to be its destined shell,
Hoping to fit it well!—'

The city dissolves about us, and its walls
Are mountains of rock cruelly carved by wind.
Sand streams down their wasting sides, sand
Mounts upward slowly about them: foot and hand
We crawl and bleed among them! Is this Senlin?

In the desert of Senlin must we live and die?
We hear the decay of rocks, the crash of boulders,
Snarling of sand on sand. 'Senlin!' we cry.
'Senlin!' again . . . Our shadows revolve in silence
Under the soulless brilliance of blue sky.

Yet we would say: there are no rocks at all,
Nor desert of sand . . . here by a city wall
White lights jewell the evening, black roots freeze,
And Senlin turns his head to look at trees.

3

It is evening, Senlin says, and in the evening,
By a silent shore, by a far distant sea,
White unicorns come gravely down to the water.
In the lilac dusk they come, they are white and stately,
Stars hang over the purple waveless sea;
A sea on which no sail was ever lifted,
Where a human voice was never heard.
The shadows of vague hills are dark on the water,
The silent stars seem silently to sing.
And gravely come white unicorns down to the water,
One by one they come and drink their fill;
And daisies burn like stars on the darkened hill.

It is evening Senlin says, and in the evening
The leaves on the trees, abandoned by the light,
Look to the earth, and whisper, and are still.
The bat with horned wings, tumbling through the darkness,
Breaks the web, and the spider falls to the ground.
The starry dewdrop gathers upon the oakleaf,
Clings to the edge, and falls without a sound.
Do maidens spread their white palms to the starlight
And walk three steps to the east and clearly sing?
Do dewdrops fall like a shower of stars from willows?
Has the small moon a ghostly ring? . . .
White skeletons dance on the moonlit grass,
Singing maidens are buried in deep graves,
The stars hang over a sea like polished glass . . .
And solemnly one by one in the darkness there
Neighing far off on the haunted air
White unicorns come gravely down to the water.

No silver bells are heard. The westering moon
Lights the pale floors of caverns by the sea.
Wet weed hangs on the rock. In shimmering pools
Left on the rocks by the receding sea
Starfish slowly turn their white and brown
Or writhe on the naked rocks and drown.
Do sea-girls haunt these caves—do we hear faint singing?
Do we hear from under the sea a faint bell ringing?
Was that a white hand lifted among the bubbles
And fallen softly back?
No, these shores and caverns are all silent,
Dead in the moonlight; only, far above,
On the smooth contours of these headlands,
White amid the eternal black,
One by one in the moonlight there
Neighing far off on the haunted air
The unicorns come down to the sea.

4

Senlin, walking before us in the sunlight,
Bending his small legs in a peculiar way,
Goes to his work with thoughts of the universe.
His hands are in his pockets, he smokes his pipe,
He is happily conscious of roofs and skies;
And, without turning his head, he turns his eyes
To regard white horses drawing a small white hearse.
The sky is brilliant between the roofs,
The windows flash in the yellow sun,
On the hard pavement ring the hoofs,
The light wheels softly run.
Bright particles of sunlight fall,
Quiver and flash, gyrate and burn,
Honey-like heat flows down the wall,
The white spokes dazzle and turn.

Senlin, walking before us in the sunlight,
Regards the hearse with an introspective eye.
'Is it my childhood there,' he asks,
'Sealed in a hearse and hurrying by?'
He taps his trowel against a stone;
The trowel sings with a silver tone.

'Nevertheless I know this well.
Bury it deep and toll a bell,
Bury it under land or sea,
You cannot bury it save in me.'

It is as if his soul had become a city,
With noisily peopled streets, and through these streets
Senlin himself comes driving a small white hearse . . .
'Senlin!' we cry. He does not turn his head.
But is that Senlin?—Or is this city Senlin,—
Quietly watching the burial of the dead?
Dumbly observing the cortège of its dead?
Yet we would say that all this is but madness:
Around a distant corner trots the hearse.
And Senlin walks before us in the sunlight
Happily conscious of his universe.

5

In the hot noon, in an old and savage garden,
The peach-tree grows. Its cruel and ugly roots
Rend and rifle the silent earth for moisture.
Above, in the blue, hang warm and golden fruits.
Look, how the cancerous roots crack mould and stone!
Earth, if she had a voice, would wail her pain.
Is she the victim, or is the tree the victim?
Delicate blossoms opened in the rain,
Black bees flew among them in the sunlight,
And sacked them ruthlessly; and no a bird
Hangs, sharp-eyed, in the leaves, and pecks the fruit;
And the peach-tree dreams, and does not say a word.
. . . Senlin, tapping his trowel against a stone,
Observes this tree he planted: it is his own.

'You will think it strange,' says Senlin, 'but this tree
Utters profound things in this garden;
And in its silence speaks to me.
I have sensations, when I stand beneath it,
As if its leaves looked at me, and could see;
And those thin leaves, even in windless air,
Seem to be whispering me a choral music,
Insubstantial but debonair.

"Regard," they seem to say,
"Our idiot root, which going its brutal way
Has cracked your garden wall!
Ugly, is it not?
A desecration of this place . . .
And yet, without it, could we exist at all?"
Thus, rustling with importance, they seem to me
To make their apology;
Yet, while they apologize,
Ask me a wary question with their eyes.
Yes, it is true their origin is low—
Brutish and dull and cruel . . . and it is true
Their roots have cracked the wall. But do we know
The leaves less cruel—the root less beautiful?
Sometimes it seems as if there grew
In the dull garden of my mind
A tree like this, which, singing with delicate leaves,
Yet cracks the wall with cruel roots and blind.
Sometimes, indeed, it appears to me
That I myself am such a tree . . .'

. . . And as we hear from Senlin these strange words
So, slowly, in the sunlight, he becomes this tree:
And among the pleasant leaves hang sharp-eyed birds
While cruel roots dig downward secretly.

6

Rustling among his odds and ends of knowledge
Suddenly, to his wonder, Senlin finds
How Cleopatra and Senebtisi
Were dug by many hands from ancient tombs.
Cloth after scented cloth the sage unwinds:
Delicious to see our futile modern sunlight
Dance like a harlot among these Dogs and Dooms!

First, the huge pyramid, with rock on rock
Bloodily piled to heaven; and under this
A gilded cavern, bat festooned;
And here in rows on rows, with gods about them,
Cloudily lustrous, dim, the sacred coffins,
Silver starred and crimson mooned.

What holy secret shall we now uncover?
Inside the outer coffin is a second;
Inside the second, smaller, lies a third.
This one is carved, and like a human body;
And painted over with fish and bull and bird.
Here are men walking stiffly in procession,
Blowing horns or lifting spears.
Where do they march to? Where do they come from?
Soft whine of horns is in our ears.

Inside, the third, a fourth . . . and this the artist,—
A priest, perhaps—did most to make resemble
The flesh of her who lies within.
The brown eyes widely stare at the bat-hung ceiling.
The hair is black, The mouth is thin.
Princess! Secret of life! We come to praise you!
The torch is lowered, this coffin too we open,
And the dark air is drunk with musk and myrrh.
Here are the thousand white and scented wrappings,
The gilded mask, and jeweled eyes, of her.

And now the body itself, brown, gaunt, and ugly,
And the hollow scull, in which the brains are withered,
Lie bare before us. Princess, is this all?
Something there was we asked that is not answered.
Soft bats, in rows, hang on the lustered wall.

And all we hear is a whisper sound of music,
Of brass horns dustily raised and briefly blown,
And a cry of grief; and men in a stiff procession
Marching away and softly gone.

7

'And am I then a pyramid?' says Senlin,
'In which are caves and coffins, where lies hidden
Some old and mocking hieroglyph of flesh?
Or am I rather the moonlight, spreading subtly
Above those stones and times?
Or the green blade of grass that bravely grows
Between to massive boulders of black basalt
Year after year, and fades and blows?

Senlin, sitting before us in the lamplight,
Laughs, and lights his pipe. The yellow flame
Minutely flares in his eyes, minutely dwindles.
Does a blade of grass have Senlin for a name?
Yet we would say that we have seen him somewhere,
A tiny spear of green beneath the blue,
Playing his destiny in a sun-warmed crevice
With the gigantic fates of frost and dew.

Does a spider come and spin his gossamer ladder
Rung by silver rung,
Chaining it fast to Senlin? Its faint shadow
Flung, waveringly, where his is flung?
Does a raindrop dazzle starlike down his length
Trying his futile strength?
A snowflake startle him? The stars defeat him?
Through aeons of dusk have birds above him sung?
Time is a wind, says Senlin; time, like music,
Blows over us its mournful beauty, passes,
And leaves behind a shadowy reflection,—
A helpless gesture of mist above the grasses.

8

In cold blue lucid dusk before the sunrise,
One yellow star sings over a peak of snow,
And melts and vanishes in a light like roses.
Through slanting mist, black rocks appear and glow.

The clouds flow downward, slowly as grey glaciers,
Or up to a pale rose-azure pass.
Blue streams tinkle down from snow to boulders,
From boulders to white grass.

Icicles on the pine tree melt
And softly flash in the sun:
In long straight lines the star-drops fall
One by one.

Is a voice heard while the shadows still are long,
Borne slowly down on the sparkling air?
Is a thin bell heard from the peak of silence?
Is someone among the high snows there?

Where the blue stream flows coldly among the meadows
And mist still clings to rock and tree
Senlin walks alone; and from that twilight
Looks darkly up, to see

The calm unmoving peak of snow-white silence,
The rocks aflame with ice, the rose-blue sky . . .
Ghost-like, a cloud descends from twinkling ledges,
To nod before the dwindling sun and die.

'Something there is,' says Senlin, 'in that mountain,
Something forgotten now, that once I knew . . .'
We walk before a sun-tipped peak in silence,
Our shadows descend before us, long and blue.

The Door in the Dark

In going from room to room in the dark,
I reached out blindly to save my face,
But neglected, however lightly, to lace
My fingers and close my arms in an arc.
A slim door got in past my guard,
And hit me a blow in the head so hard
I had my native simile jarred.
So people and things don't pair any more
With what they used to pair with before.

I see thee better in the Dark

I see thee better -- in the Dark --
I do not need a Light --
The Love of Thee -- a Prism be --
Excelling Violet --

I see thee better for the Years
That hunch themselves between --
The Miner's Lamp -- sufficient be --
To nullify the Mine --

And in the Grave -- I see Thee best --
Its little Panels be
Aglow -- All ruddy -- with the Light
I held so high, for Thee --

What need of Day --
To Those whose Dark -- hath so -- surpassing Sun --
It deem it be -- Continually --
At the Meridian?

Dark Night

In a dark night, when the light
burning was the burning of love (fortuitous
night, fated, free,--)
as I stole from my dark house, dark
house that was silent, grave, sleeping,--

by the staircase that was secret, hidden,
safe: disguised by darkness (fortuitous
night, fated, free,--)
by darkness and by cunning, dark
house that was silent, grave, sleeping--;

in that sweet night, secret, seen by
no one and seeing
nothing, my only light or
guide
the burning in my burning heart,

night was the guide
to the place where he for whom I
waited, whom I had long ago chosen,
waits: night
brighter than noon, in which none can see--;

night was the guide
sweeter than the sun raw at
dawn, for there the burning bridegroom is
bride
and he who chose at last is chosen.


*

As he lay sleeping on my sleepless
breast, kept from the beginning for him
alone, lying on the gift I gave
as the restless
fragrant cedars moved the restless winds,--

winds from the circling parapet circling
us as I lay there touching and lifting his hair,--
with his sovereign hand, he
wounded my neck-
and my senses, when they touched that, touched nothing...

In a dark night (there where I
lost myself,--) as I leaned to rest
in his smooth white breast, everything
ceased
and left me, forgotten in the grave of forgotten lilies.

Saturday, April 28, 2012

Blu-ray Disc



Blu-ray Disc (BD) is an optical disc storage medium designed to supersede the DVD format. The plastic disc is 120 mm in diameter and 1.2 mm thick, the same size as DVDs and CDs. Blu-ray Discs contain 25 GB per layer, with dual layer discs (50 GB) being the norm for feature-length video discs. Triple layer discs (100 GB) and quadruple layers (128 GB) are available for BD-XL re-writer drives.[2]
The major application of Blu-ray Discs is as a medium for video material such as feature films. Besides the hardware specifications, Blu-ray Disc is associated with a set of multimedia formats. Generally these formats allow for the video and audio to be stored with greater definition than on DVD.
The first Blu-ray Disc prototypes were unveiled in October 2000, and the first prototype player was released in April 2003 in Japan. Afterwards, it continued to be developed until its official release in June 2006.
The name Blu-ray Disc refers to the blue laser used to read the disc, which allows information to be stored at a greater density than is possible with the longer-wavelength red laser used for DVDs.
The format was developed by the Blu-ray Disc Association, a group representing makers of consumer electronics, computer hardware, and motion pictures. As of June 2011, more than 2,500 Blu-ray Disc titles were available in Australia and the United Kingdom, with 3,500 in the United States and Canada. In Japan, as of July 2010, more than 3,300 titles have been released.
During the high definition optical disc format war, Blu-ray Disc competed with the HD DVD format. Toshiba, the main company that supported HD DVD, conceded in February 2008,releasing its own Blu-ray Disc player in late 2009.




While a DVD uses a 650 nm red laser, Blu-ray Disc uses a 405 nm "blue" laser diode. Note that even though the laser is called "blue", its color is actually in the violet range. The smaller beam focuses more precisely, thus enabling it to read information recorded in pits that are less than half the size of those on a DVD, and can consequently be spaced more closely, resulting in a shorter track pitch, enabling a Blu-ray Disc to hold about five times the amount of information that can be stored on a DVD.
The lasers are GaN (gallium nitride) laser diodes that produce 405 nm light directly, that is, without frequency doubling or other nonlinear optical mechanisms. Conventional DVDs use 650 nm red lasers, and CDs use 780 nm near-infrared lasers.
The minimum "spot size" on which a laser can be focused is limited by diffraction, and depends on the wavelength of the light and the numerical aperture of the lens used to focus it. By decreasing the wavelength, increasing the numerical aperture from 0.60 to 0.85, and making the cover layer thinner to avoid unwanted optical effects, the laser beam can be focused to a smaller spot, which effectively allows more information to be stored in the same area. For Blu-ray Disc, the spot size is 580 nm.This allows a reduction of the pit size from 400 nm for DVD to 150 nm for Blu-ray Disc, and of the track pitch from 740 nm to 320 nm.See Compact Disc for information on optical discs' physical structure.
In addition to the optical improvements, Blu-ray Discs feature improvements in data encoding that further increase the amount of content that can be stored

Solitude


Solitude is a state of seclusion or isolation, i.e., lack of contact with people. It may stem from bad relationships, deliberate choice, infectious disease, mental disorders, neurological disorders or circumstances of employment or situation (see castaway).
Short-term solitude is often valued as a time when one may work, think or rest without being disturbed. It may be desired for the sake of privacy.
A distinction has been made between solitude and loneliness. In this sense solitude is positive

Symptoms from complete isolation, called sensory deprivation, often include anxiety, sensory illusions, or even distortions of time and perception. However, this is the case when there is no stimulation of the sensory systems at all, and not only lack of contact with people. Thus, by having other things to keep one's mind busy, this is avoided.
Still, long-term solitude is often seen as undesirable, causing loneliness or reclusion resulting from inability to establish relationships. Furthermore, it might even lead to clinical depression. However, for some people, solitude is not depressing. Still others (e.g. monks) regard long-term solitude as a means of spiritual enlightenment. Indeed, marooned people have been left in solitude for years without any report of psychological symptoms afterwards.[citation needed]
Enforced loneliness (solitary confinement) has been a punishment method throughout history. It is often considered a form of torture. In contrast, some psychological conditions (such as schizophrenia and schizoid personality disorder) are strongly linked to a tendency to seek solitude. In animal experiments, solitude has been shown to cause psychosis.
Emotional isolation is a term used to describe a state of isolation where the individual is emotionally isolated, but may have a well functioning social network.

Solitude is not necessarily a negative concept. While negative effects may arise from too much solitude, there are many benefits to spending time alone (within reason). Freedom is considered to be one of the benefits of solitude. The constraints of others will not have any effect on a person who is spending time in solitude, therefore giving the person more of a scope to his actions. A person’s experiences are shaped by the people he interacts with. With increased freedom, a person’s choices are less likely to be affected by exchanges with others.
A person’s creativity can be sparked when given freedom. Solitude can increase freedom and moreover, freedom from distractions has the potential to spark creativity. In 1994, psychologist Mihaly Csikszentmihalyi found that adolescents who cannot bear to be alone often fall short of enhancing creative talents.
Another proven benefit to time given in solitude is the development of self. When a person spends time in solitude from others, he may experience changes to his self-concept. This can also help a person to form or discover his identity without any outside distractions. Solitude also provides time for contemplation, growth in personal spirituality, and self-examination. In these situations, loneliness can be avoided as long as the person in solitude knows that they have meaningful relations with others.


As pleasure
Solitude does not necessarily entail feelings of loneliness. For example, in religious contexts, some saints preferred silence and found immense pleasure in their uniformity with God. Buddha attained enlightenment through uses of meditation, deprived of sensory input, bodily necessities, and external desires, including social interaction. The context of solitude is attainment of pleasure from within, rather than seeking it in the external world. In psychology, introverted individuals may require spending time away from people to recharge. Those who are simply socially apathetic might find it a pleasurable environment in which to occupy oneself with solitary tasks.

As punishment
Isolation in the form of solitary confinement is a punishment or precaution used in many countries throughout the world for prisoners accused of serious crimes, those who may be at risk in the prison population, those who may commit suicide, or those unable to participate in the prison population due to sickness or injury.

As treatment
Psychiatric institutions may institute full or partial isolation for certain patients, particularly the violent or subversive, in order to address their particular needs and/or protect the rest of the recovering population from their influence.

Fear


Fear is a distressing negative sensation induced by a perceived threat. It is a basic survival mechanism occurring in response to a specific stimulus, such as pain or the threat of danger. Fear is apparently a universal emotion; all persons, consciously or unconsciously, have fear in some sort.In short, fear is the ability to recognize danger leading to an urge to confront it or flee from it (also known as the fight-or-flight response) but in extreme cases of fear (horror and terror) a freeze or paralysis response is possible."Fear is the basic condition ... the job that we're here to do is to learn how to live in a way that we're not terrified all the time."- Luc Sante "The Heroic Nerd", 2006. Some psychologists such as John B. Watson, Robert Plutchik, and Paul Ekman have suggested that fear belongs to a small set of basic or innate emotions. This set also includes such emotions as joy, sadness, and anger. Fear should be distinguished from the related emotional state of anxiety, which typically occurs without any certain or immediate external threat.
Additionally, fear is frequently related to the specific behaviors of escape and avoidance, whereas anxiety is the result of threats which are perceived to be uncontrollable or unavoidable. It is worth noting that fear almost always relates to future events, such as worsening of a situation, or continuation of a situation that is unacceptable. Fear can also be an instant reaction to something presently happening. All people have an instinctual response to potential danger. This emotion is described as fear and is inherent in all people.Fear, whatever its source, can become a controlling factor in a person’s life.Fear can channel one’s energies away from areas of perceived threats and into directions that seem safe.

According to surveys, some of the most common fears are of ghosts, the existence of evil powers, cockroaches, spiders, snakes, heights, water, enclosed spaces, tunnels, bridges, needles, social rejection, failure, examinations and public speaking. A person may also be apprehensive and having second thoughts about committing suicide. In an innovative test of what people fear the most, Bill Tancer analyzed the most frequent online search queries that involved the phrase, "fear of...". This follows the assumption that people tend to seek information on the issues that concern them the most. His top ten list of fears consisted of flying, heights, clowns, intimacy, death, rejection, people, snakes, failure, and driving.
One of the most common fears is the fear of public speaking. People may be comfortable speaking inside a room but when it becomes public speaking, fear enters in the form of suspicion that whether the words uttered are correct or incorrect because there are many to judge it. Another common fear can be of pain, or of someone damaging a person. Fear of pain in a plausible situation brings flinching, or cringing.
In a 2005 Gallup poll (U.S.A.), a national sample of adolescents between the ages of 13 and 15 were asked what they feared the most. The question was open ended and participants were able to say whatever they wanted. The top ten fears were, in order: terrorist attacks, spiders, death, being a failure, war, heights, criminal or gang violence, being alone, the future, and nuclear war.
Attempting something new can be risky and can therefore be a potential source of stress.For example, a high school teacher that moves up to become a professor may be fearful of all the new things that are now required of him/her. They may see the "safest" parts of a university environment as the teacher and service aspects. The research component that comes with being a professor will be completely new to them and thus they may be overwhelmed by it and become "fearful" of it.

Vincent Castiglia : Painting with a human blood

There’s a painter who paints using a human blood!yet it's wonderful.



Vincent Castiglia is an American painter born in Brooklyn, New York. He paints exclusively with human blood on paper.He’s internationally acclaimed for figurative paintings with metaphysical and nightmarish subject matters.

He does a lot of work with themes involving symbiosis of birth and death and the pitfalls of mortality. He’s the first American to receive and invitation to have a solo exhibition in the H.R. Giger Museum in Gruyeres, Switzerland. Castiglia’s work is an examination of the human experience. His work is said to illustrate a humanity that is creative, but at the same time, self-destructive.


Castiglia's paintings are monochromatic tableaux examining life, death, and the human condition. Dominant work themes include the symbiosis of birth and death, the transience of man, and the pitfalls of mortality. The images themselves, as he sees them, form as crystallizations of Castiglia’s experiences, freed from the psyche. Through his work the viewer is forced into a re-acquaintance with life and urgency that might not otherwise take place.While many surrealists cite fantasy or dreams as their inspiration, Castiglia’s Visionary art is connected to a life story which is highly allegorical.
Castiglia is the first American artist to receive a solo exhibition invitation from Oscar Award-winning artist, H.R. Giger, to exhibit at the H.R. Giger Museum, in Gruyeres, Switzerland. Remedy for the Living, the 1st solo exhibition of paintings by Vincent Castiglia opened at the H.R. Giger Museum Gallery on November 1, 2008, and closed in April 2009.
Castiglia’s works on paper have been exhibited internationally and hang in many distinguished collections. In 2009, "Gravity", one of his most celebrated works of 2006, was acquired by rock musician, Gregg Allman.

"In a sense, they’re not paintings, they are hemorrhages"
"The Sleep"by Vincent Castiglia


In 2009, Vincent painted album art for Triptykon's 2010 debut release, "Eparistera Daimones". The group is founded by former Hellhammer / Celtic Frost singer and guitarist Tom Gabriel Fischer. The album's art is an amalgamation of works by HR Giger (cover art), Vincent Castiglia (interior art), and Triptykon on “Eparistera Daimones”, which conceptually is understood to form a creative triptych in itself.

“HR Giger: ” I am very proud to work with Triptykon. My art hasn’t appeared on an album cover for quite some time, and I feel honored to have been approached by Tom about such a collaboration for Triptykon’s very first release.”

“Vincent Castiglia: “It’s been a tremendous honor to work with both Triptykon and HR Giger on the forthcoming release of, “Eparistera Daimones”. It was a project of enormous depth for me, conceptually as well as visually. I think the resonance between Triptykon’s music, Giger’s art, and my work is extremely powerful, and it coalesces in quite an amazing, and singular way.”

“Tom Gabriel Fischer: “We feel deeply privileged to be able to adorn our very first album with the work of two artists we respect enormously. To us, their astonishing contributions convey significant symbolism both with respect to our personal frame of mind as well as for this particular album and its history.”
"Gravity" by Vincent Castiglia

Castiglia’s use of only blood and water on paper as well the technique by which it is applied to his canvases achieves more tonal range and textural possibilities than the rusty sepia one associates with blood stains. He has discovered ways to control this unique pigment to realize the requirements of his inspiration. His skillful handling of this iron rich pigment is a significant component, as is his personal vision and disciplined rendering of his subject matter. The viewer is not only allowed to see into the figure, but also through it, into a deeper psychological world.
I sought the most direct and personal connection with my work, one that could not lie or be reproduced. Although the paintings are often thematic, they are also quite visceral, and I believe it is because of this that the response has been so strong. The creative process is very honest and cathartic for me, and is an intermingling of feelings and experiences, aspirations and visions, all spontaneously congealing on the canvas.”

The first colors used by man were red, iron oxide (hematite, a form of red ochre) and black. The word hematite, the source of many iron oxide pigments, is derived from the Greek word, "hema", meaning blood, and because of its symbolic and spiritual significance, early man coveted this color.
For centuries, bloodletting has been used to treat physical and psychological illness, in the belief that wellness would be restored with the balance of the humors. In the privacy of his studio, Castiglia practices a modern-day phlebotomy of sorts which parallels the motives of the ancients, siphoning the life force which contains his own psychic energy, while giving it an outlet and form. In doing so, he dissolves the barrier between artist and art in a most literal and immediate sense.
Blood is technically considered to be a tissue. It is made up of approximately 55% blood plasma, a yellowish clear fluid, which is 90% water by volume.Castiglia’s figures, their musculature and skin, are painted with what could be thought of as “liquid flesh”. Its tendency to quicken the subjects is likely inapproachable by any other medium---as it is actual tissue with which it is being rendered. In this way the painting's realism (visual arts) is not merely an optical illusion due to its level of detail, but rather is an actual transference of flesh and blood to each work.
As soon as we begin to exist as organic matter, our material state begins seeking a return to the first state from which it came, on several levels, through life processes. Our particles seem borrowed, as if only for a moment in the breadth of eternity. Our bodies appear, soak up and contain the vital fluid of existence, to give it shape and form, only then to relinquish this substance as to “ring out” the life force from a worn out “flesh-suit” back into the void. As I see it, blood is a sacred creative agent, and through its use in my work I feel that I am connecting on the most direct level with the essence of life.


Tell us in the comments, what do you think of his work? What do you think of his choice of using blood to paint his art?Dont forget to follow my blog.

Conspiracy Theory


A conspiracy theory explains an event as being the result of an alleged plot by a covert group or organization or, more broadly, the idea that important political, social or economic events are the products of secret plots that are largely unknown to the general public.

The term "conspiracy theory" is used to indicate a narrative genre that includes a broad selection of (not necessarily related) arguments for the existence of grand conspiracies. The term is frequently used by scholars and in popular culture to identify secret military, banking, or political actions aimed at "stealing" power, money, or freedom, from "the people".[citation needed] Conspiracy theories are based on the notion that complex plots are put into motion by powerful hidden forces. Less illustrious uses refer to folklore and urban legend and a variety of explanatory narratives which are constructed with methodological flaws or biases.[3] Originally a neutral term, since the mid-1960s it has acquired a somewhat derogatory meaning, implying a paranoid tendency to see the influence of some malign covert agency in events. The term is sometimes used to automatically dismiss claims that are deemed ridiculous, misconceived, paranoid, unfounded, outlandish or irrational.A proven conspiracy theory, such as the notion that Nixon and his aides were behind the Watergate break-in and cover-up, is usually referred to as something else, such as investigative journalism or historical analysis.
The political scientist Michael Barkun holds that a conspiracy theory is a belief which explains an event as the result of a secret plot by exceptionally powerful and cunning conspirators to achieve a malevolent end.According to Barkun, the appeal of conspiracism is threefold: First, conspiracy theories claim to explain what institutional analysis cannot. They appear to make sense out of a world that is otherwise confusing. Second, they do so in an appealingly simple way, by dividing the world sharply between the forces of light and the forces of darkness. They trace all evil back to a single source, the conspirators and their agents. Third, conspiracy theories are often presented as special, secret knowledge unknown or unappreciated by others. For conspiracy theorists, the masses are a brainwashed herd, while the conspiracy theorists in the know can congratulate themselves on penetrating the plotters' deceptions.
Some scholars argue that conspiracy theories once limited to fringe audiences have become commonplace in mass media, contributing to conspiracism emerging as a cultural phenomenon in the United States of the late 20th and early 21st centuries, and the possible replacement of democracy by conspiracy as the dominant paradigm of political action in the public mind.According to anthropologists Todd Sanders and Harry G. West, evidence suggests that a broad cross section of Americans today gives credence to at least some conspiracy theories.Belief in conspiracy theories has therefore become a topic of interest for sociologists, psychologists and experts in folklore.
In an essay on conspiracy theories originating in the Middle East, Daniel Pipes notes that "[f]ive assumptions distinguish the conspiracy theorist from more conventional patterns of thought: appearances deceive; conspiracies drive history; nothing is haphazard; the enemy always gains; power, fame, money, and sex account for all."According to West and Sanders, when talking about conspiracies in the Vietnam era, Pipes includes within the fringe element anyone who entertains the thought that conspiracies played a role in the major political scandals and assassinations that rocked American politics in the Vietnam era. "He sees the paranoid style in almost any critical historical or social-scientific analysis of oppression."
Noam Chomsky, linguist and scholar, contrasts conspiracy theory as more or less the opposite of institutional analysis, which focuses mostly on the public, long-term behaviour of publicly known institutions, as recorded in, for example, scholarly documents or mainstream media reports, rather than secretive coalitions of individuals.

Michael Kelly, a Washington Post journalist and critic of anti-war movements on both the left and right, coined the term "fusion paranoia" to refer to a political convergence of left-wing and right-wing activists around anti-war issues and civil liberties, which he said were motivated by a shared belief in conspiracism or anti-government views.
Social critics have adopted this term to refer to how the synthesis of paranoid conspiracy theories, which were once limited to American fringe audiences, has given them mass appeal and enabled them to become commonplace in mass media, thereby inaugurating an unrivaled period of people actively preparing for apocalyptic millenarian scenarios in the United States of the late 20th and early 21st centuries. They warn that this development may not only fuel lone wolf terrorism but have devastating effects on American political life, such as the rise of a revolutionary right-wing populist movement capable of subverting the established political powers.
Daniel Pipes wrote in a 2004 Jerusalem Post article titled Fusion Paranoia:
Fears of a petty conspiracy – a political rival or business competitor plotting to do you harm – are as old as the human psyche. But fears of a grand conspiracy – that the Illuminati or Jews plan to take over the world – go back only 900 years and have been operational for just two centuries, since the French Revolution. Conspiracy theories grew in importance from then until World War II, when two arch-conspiracy theorists, Hitler and Stalin, faced off against each other, causing the greatest blood-letting in human history. This hideous spectacle sobered Americans, who in subsequent decades relegated conspiracy theories to the fringe, where mainly two groups promoted such ideas.
The politically disaffected: Blacks (Louis Farrakhan, Cynthia McKinney), the hard Right (John Birch Society, Pat Buchanan), and other alienated elements (Ross Perot, Lyndon LaRouche). Their theories imply a political agenda, but lack much of a following.
The culturally suspicious: These include "Kennedy assassinologists," "ufologists," and those who believe a reptilian race runs the earth and alien installations exist under the earth's surface. Such themes enjoy enormous popularity (a year 2000 poll found 43 percent of Americans believing in UFOs), but carry no political agenda.
The major new development, reports Barkun, professor of political science in the Maxwell School at Syracuse University, is not just an erosion in the divisions between these two groups, but their joining forces with occultists, persons bored by rationalism. Occultists are drawn to what Barkun calls the "cultural dumping ground of the heretical, the scandalous, the unfashionable, and the dangerous" – such as spiritualism, Theosophy, alternative medicine, alchemy, and astrology. Thus, the author who worries about the Secret Service taking orders from the Bavarian Illuminati is old school; the one who worries about a "joint Reptilian-Bavarian Illuminati" takeover is at the cutting edge of the new synthesis. These bizarre notions constitute what Michael Kelly termed "fusion paranoia," a promiscuous absorption of fears from any source whatsoever.

Tuesday, April 24, 2012

Illuminati Celebrities



The Illuminati are generally powerful and rich people, not a lot of celebrities are members of the Illuminati. Just because the Illuminati controls the music and film industries, does not mean that all celebrities are members. Celebrities do not sell their souls to become famous, the Illuminati believe in God, they just fear God.The Illuminati will kill anyone, anywhere at anytime to get what they need. The people that are “Anti-New World Order” and speak out against the Illuminati will be murdered like 2Pac, and most recently, Michael Jackson. 2Pac and Michael Jackson were going to warn the entire world about what the Illuminati are planning. If you look at the title of 2Pac’s album “The Don Killuminati” for example; 2Pac was referring to the Illuminati in this title, Kill + Illuminati. The Illuminati have killed 2Pac, Michael Jackson, Marilyn Monroe, Jon Lennon, Jimi Hendrix, John F. Kennedy, Abe Lincoln, Princess Diana, Martin Luther King, the list goes on.


Tyra Banks
 Tom Cruise


Kanye west And Tom Cruise
 
Tila 

Selena Gomez 
Rihanna


Paris Hilton
Nicki Minaj




Miley Cyrus
Megan Fox And Marilyn

Marilyn monroe 

Medonna Frozen


Madonna And Britney Spear kiss


Lionel Richie

Lindsay Lohan


Lil Wayne


Lady Gaga

Lady Gaga And Elton John

Kylie Minogue Wearing Illuminati Dress


Kim Kardashian



Khloe Kardashian
Khloe Kardashian’s new “racy”  photo shoot for YRB contains themes regular readers will surely recognize. Khloe’s right eye is hidden in every single shot, hinting, through repetition, to the symbolic importance of this “stylistic choice”. As we have seen in previous articles, hiding one-eye represents a celebrity’s status of being owned and used by the Illuminati system. Furthermore, the entire “bondage” theme is always a preferred way to represent a celebrity’s “slave status”. Here are some of the
Underneath Khloe’s head in a bondage-type “mind-control” mask  is written “I now have the power”…clear example of cognitive dissonance where being portrayed as a slave equals power.
Kelly Rownald


Katy Perry

Kanye West making sign



Justin Beiber

Jordin Sparks

Jim Jones

Jennifer Lopez Making sign

Pink Illuminati 

Jay Z

George Michael


Gabrielle

Eva Longoria

Emma Watson

Daft Punk Illuminati pyramid




Christina  Aguilera

Chris Brown

Celine Dion

Britney Spears

Bono 

Beyonce 


 Angelina Jolie